Balancing modern day and classic values in Latin connections

The fight to transform Latina American societies with liberal ideas and values activated harsh conclusions throughout the nineteenth century. For reasons that had to do with the specific national contexts, liberalism was deemed foreign and not sufficient for Mexican America. It absolutely was also criticised for its oligarchical nature and its failing to channel social needs for political participation as well as the inclusion for the masses in the benefits of monetary growth.

Liberalism was infused with positivism, the idea that it was possible to uncover and understand the laws of society through observation and experience. Auguste Comte’s Course of Great Philosophy was particularly influential along with Herbert Spencer’s evolutionism. These types of theories influenced a large number of liberal Latin Americans who also sought to mix liberty with purchase and improvement.

At the same time, a new traditional trend surfaced that maintained to go against sb/sth ? disobey liberal developments in the name of cultural stability. This movement was largely commited by fear of a liberal democratization plus the loss of classic hierarchies and privileges, individuals really enjoyed by the Catholic Church. Old fashioned tended to favor gradual public change, the preservation of hierarchy and aristocracy, and opposed the emancipation of slaves.

The positions that generous intellectuals adopted in the process of making new constitutional structures can easily be completely understood simply because responses towards the political and social challenges that they faced. These positions can be discerned in the several constitutions that they can drafted, their very own legal discourse, and in community debates in pamphlets and magazines.